Friday, August 24, 2018

Log Horizon's Portrayal of Colonization

As I read about European colonization of the Americas for this week’s reading, I realized that the TV show Log Horizon bears many similarities to the pattern of European colonization. Log Horizon’s plot revolves around large amount of people being transported from the real world to a new world in the video game Elder Tale in an event known as the “Catastrophe,” and it follows the characters as they build a fully functioning society in this world. The interaction between the transported people and the world of Elder Tale is not only very similar to European colonization, but it also helps explain some of the attitudes Europeans had towards colonization.

The world of Elder Tale has geography identical to that of Earth. When Elder Tale was just a game and not its own world, there were many NPCs, called “people of the land,” who were background characters in the game, which none of the players really paid attention to. However, when the players, called “adventurers,” were transported into the game world, these people of the land became real humans just as sentient as the adventurers, with their own lives and thoughts. Furthermore, the people of the land had many lives before the adventurers came. Therefore, to the people of the land, the adventurers had seemingly appeared out of thin air. The people of the land are analogous to the Native Americans during European colonization of America, and this will be explored in greater detail later.

When the characters all arrive in Elder Tale, the players are split up into five major cities in Japan. Each city and its surrounding area has its own unique government and ruling parties. I believe that, to an extent, the cities of Akihabara and Susukino can be compared to the colonists from England and Spain, which can be seen in how the two cities operate. First, the narrative is told from the perspective of the people of Akihabara, which should be kept in mind when considering how the show perceives groups of people outside of Akihabara. The people who landed in Akihabara had not immediately consolidated a functioning government and presence after the catastrophe. It would not be until the formation of the Round Table when a government would be established in this city. I perceive this as being similar to the early colonization of England. As described both in class and in the textbook, the first English colony Jamestown could not establish a lasting society and did not have a presence in the Americas. Only when later colonies were established would England have a functioning colony in North America. Similarly, when the adventurers first arrived in Akihabara, they were in a state of chaos, and society quickly collapsed. Order was only established when outside guilds entered Akihabara to form the Round Table, the government of Akihabara.

In contrast, immediately after the catastrophe, Susukino immediately set up its own government. From Akihabara’s (and by extension the show’s) perspective, Susukino’s government appeared oppressive towards both its citizens and the people of the land. Therefore, some of the people in Akihabara tried to get people to join them by saying that they were going to save both adventurers and People of the Land from Susukino’s oppression. In this way, Susukino is similar to the Spanish empire because Susukino was one of the first cities to set up a functioning government and society in the new world of Elder Tale, similar to how the Spanish Empire was one of the first to set up its colonies in the New World. Furthermore, some of the English colonists declared that they wanted to save the Native Americans from Spanish oppression, which is similar to Akihabara’s ostensible desire to save the adventurers and people of the land from Susukino. In particular, recall that Hakluyt, an English scholar, fervently said that “the Indians of the New World were ‘crying out to us . . . to come and help’” (Give me Liberty, 57). In Log Horizon, the protagonist detected cries of help from Susukino, and he even sent a rescue mission there, which has a similar sentiment to Hakluyt’s words.

Interactions between Akihabara (and most likely the other four big cities, but the anime mainly focuses on Akihabara) and the People of the Land are reminiscent of the interactions between European colonists and Native Americans. From early on it is noted that the adventurers possess far more physical and magical strength than the People of the Land. This is similar to the advantage Europeans had over Native Americans due to more advanced technology and weapons. Among the nobility of the People of the Land, some wanted to repel the adventurers, but the majority of them believed that it was in their best interest to remain friendly and form alliances. This corresponds to how many Native American tribes were relatively friendly with adventurers, forming economic relationships, yet many other tribes were violent through incidents such as the Pequot rebellion. However, one notable difference in Log Horizon is that, as far as Season 1, there was never an incident of People of the Land violently attacking/rebelling against the adventurers.

There is a major turning point in Log Horizon that bears similarities to the interaction between Pocahontas and English colonists. What had transpired in “real life” was that Powhatan had captured John Smith and planned to execute him, but Pocahontas had convinced Powhatan to release him, and Pocahontas eventually married John Rolfe. This story made Pocahontas famous and made her a symbol of European and Native American amity. Now, what happened in Log Horizon was that the members of the Round Table (the governing body of Akihabara) convened in the capital of Eastal (one of the nations for the People of the Land). Meanwhile, the nobility of Eastal had several meetings regarding what to do about the adventurers. The general consensus among the nobility was to reject the adventurers from the capital. However, the princess of Eastal, Lenessia, was able to convince the nobles to accept the adventurers and encouraged the two parties to work together. Lenessia rescued the representatives of the Round Table from potential confinement by the People of the Land, which is analogous to Pocahontas saving John Smith from execution. Furthermore, Pocahontas’ marriage with John Rolfe is very similar to Lenessia’s relationship with Krusty, one of the leaders of the Round Table. Although their relationship is never officially confirmed in the first season, it is heavily implied that both have some level of attractiveness towards each other, and this relationship had been verified through several events throughout the first season. For one final connection, recall that Pocahontas had taken a voyage to England and had symbolized harmony between the Native Americans and the colonists. In Log Horizon, Lenessia, escorted by Krusty, made a trip to Akihabara, and the speech she gave there was representative of a unified cause between the adventurers and the People of the Land.

With this in mind, we can get a better idea of the European colonists’ treatment towards the Native Americans. From our current open-minded society, it may be difficult to comprehend the varying attitudes of colonists towards the natives. For example, William Penn established Pennsylvania with the goal for colonists to coexist with Native Americans. On the other end of the spectrum, Bacon’s Rebellion was partially motivated by the desire to displace Native Americans from their land so that farmers could obtain more land, described by the textbook as a “call for the removal of all Indians from the colony” (Give me Liberty, 107). Although Bacon’s reaction towards natives may seem irrational to our current society, we can better understand the Europeans’ perspectives by considering the analogy between Native Americans and People of the Land in Log Horizon.

Many of the adventurers of Log Horizon believed that the People of the Land should still be treated as mere NPCs of a game. Even from the very beginning of the Catastrophe, the People of the Land were already displaced from their homes because of the adventurers’ actions, whether intentional or not. No matter how much evidence was against the adventurers’ beliefs, many adventurers still held that they were the only “true” people - after all, only the adventurers had arrived from the “real” world - and the People of the Land should just be treated as an afterthought. In addition, the adventurers possessed far greater physical and magical abilities than the People of the Land, analogous to the European technological advantage. The adventurers' possession of magical powers can be compared to the early European colonists’ belief that they were blessed from God to enlighten this foreign land. Since the adventurers had magic, strength, and even resurrection, the adventurers came to consider themselves as far superior to the People of the Land. Similarly, since the Europeans had both technology and God’s will on their side, they believed they were superior to the Native Americans, which they believed to justify their unfair treatment of the native population. By presenting the TV show from the perspective of colonists from our modern society in the face of an unknown land and people, Log Horizon establishes a better understanding of the attitudes and inevitable prejudice between colonists and the indigenous people during colonization of the New World.

Sources: GML, log-horizon.wikia.com

2 comments:

  1. Hey Daniel, it is interesting how you interpreted American colonization from the perspective of a video game. I agree with you that there are many similarities between the TV show and what really happened during the early stages of American colonization. However, I do not think it is appropriate to view prejudice from the standpoint of Log Horizon. In Log Horizon, the NPCs are in fact inferior to the actual "players" in Elder Tale. Not only do they lack magical abilities, their inferiority is also characterized by their "stats" and physical abilities. Therefore, it is only natural that the players in Log Horizon viewed the NPCs as inferiors. Although this treatment is immoral from our perspective, it is a fact that NPCs are inferior to players. On the other hand, the primitive nature of the American indigenous people was why they were viewed as "inferior" people. Actually, they were born with approximately the same qualities as the colonizers, so they were not in any way inferior to the Europeans, genetically speaking.

    Of course, you can technically argue that the technological differences between the two ethnic groups are represented by the fundamental differences between the NPCs and the players in Log Horizon. However, it is infinitely more difficult to view a person equally if he or she is born lacking the abilities you inherit.

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  2. Hi Kung-Min, thank you for your feedback on my post! With regards to the points you bring up, I would like to add to my initial post in order to qualify my argument.

    First, I think that you bring up a great point that the difference in physical and magical ability is only present in the world of Log Horizon, which may not yield a good comparison with European colonization. However, in my opinion, the lack of difference in physical ability wrt European colonization is made up for by the difference in perceived mental capacity. You remarked that the Native Americans were viewed as inferior due to their primitive nature, which I think can also be associated with mental abilities. From what we know of European colonization, colonists often referred to the indigenous people as "savages." I think that when the colonists use this word, they mean to imply that they believe the Native Americans have a lower level of mental ability. I believe that this was further exacerbated by the differing religions of the two groups, as well as many Native Americans' rejection of Christianity. Therefore, I do not think that it would be a stretch to say that, from the colonists' perspective, the Native Americans had weaker mental abilities than them. Of course, this perceived difference in mental ability is perceived only, but when referring to people's motives for thinking the way they do, I think that perception is just as important as reality.
    I would also argue that mental inferiority is just as important as physical inferiority wrt viewing a person equally. Since humans were forced to rely on their intelligence above all else from the moment humanity was conceived, mental capacity had always been a sign of status, at least in European capacity. For example, this can be reflected in the extensive education of European monarchs. I would even say that in some cases, mental ability was even more important than physical ability when determining perceptions of equality. However, I am not an expert on these particular social dynamics, so of course I would be glad to be corrected here.
    Therefore, I think that the perceived difference in mental ability between colonists and natives is enough to make up for the difference in physical ability between the adventurers and People of the Land in Log Horizon. It is also important to note that, at least from my perspective when watching Log Horizon, there was no real difference in mental ability between the adventurers and People of the Land. At least from what I observed, the societies of the adventurers (Akihabara in particular) within the game did not differ much from the society of the capital of Eastal. Both groups were controlled by a council of those relatively well-off in their respective societies, and the two groups' societies both had a somewhat medieval to Renaissance appearance. The People of the Land and the adventurers had very similar actions and day-to-day lives as well. Overall, I think that Log Horizon presents that there is mental capacity between the adventurers and People of the Land (other than their respective knowledge of their own home world), which is analogous to the lack of difference in physical ability between the Europeans and Native Americans.

    In addition, I would like to briefly note that all of the characters with any screen time did in fact treat and perceive the People of the Land as equals. Without going into any more detail, I believe that Rundelhaus Code is evidence that many adventurers perceived People of the Land as equals. Of course, not all adventurers thought this way, but I just wanted to note that it is far from impossible to view a person equally just because of a difference in physical ability.

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